Ayyā Medhānandī Bhikkhunī, is the founder and guiding teacher of Sati Sārāņīya Hermitage, a Canadian forest monastery for women in the Theravāda tradition. The daughter of Eastern European refugees who emigrated to Montreal after World War II, she began a spiritual quest in childhood that led her to India, Burma, England, New Zealand, Malaysia, Taiwan, and finally, back to Canada.
In 1988, at the Yangon Mahasi retreat centre in Burma, Ayyā requested ordination as a bhikkhunī from her teacher, the Venerable Sayādaw U Pandita Mahāthera. This was not yet possible for Theravāda Buddhist women. Instead, Sayādaw granted her ordination as a 10 precept nun on condition that she take her vows for life. Thus began her monastic training in the Burmese tradition. When the borders were closed to foreigners by a military coup, in 1990 Sayādaw blessed her to join the Ajahn Chah Thai Forest Saņgha at Amaravati, UK.
After ten years in their siladhāra community, Ayyā felt called to more seclusion and solitude in New Zealand and SE Asia. In 2007, having waited nearly 20 years, she received bhikkhunī ordination at Ling Quan Chan Monastery in Keelung, Taiwan and returned to her native Canada in 2008, on invitation from the Ottawa Buddhist Society and Toronto Theravāda Buddhist Community, to establish Sati Sārāņīya Hermitage.
The nine-cemetary contemplations presented in the Satipatthana Sutta work with elemental perspectives on the parts of the body by simulating their condition after death. The clarity of mind realized in these special practices sheds light on how valuable death contemplations are for a wholesome and happy life. Not only does the mind gain immense lucidity and peace, but we are able to access and develop special qualities of mental composure, joy and discernment.
What can protect us from the repercussions of negative and unwholesome mind states? Begin the journey, the archeology of our own heart. It’s a total cleansing. Like a mountain climber, we ascend the interior slopes and our burden lightens. We clear it out moment by moment. Whatever misfortunes come, letting go, we wean ourselves away from the quicksand of habit. We grow fearless, students of life, learning to bow and bring forth these gifts, like diamonds from coal in the quiet eternity within us. Therein, we hear the timeless hymn of unspoken love.
Whether we live as laity or in a monastery, there is a sacred path open for all to explore. Yet few would brave its fierce tests. How we train and incline the mind will naturally determine our spiritual growth. So the Buddha encouraged us to go to the forest, to seek seclusion from devices, worldly concerns and attachments. These cannot rescue us from mental sufferings; nor from ageing, disease or dying. . . because it’s about pure love – an unearthly love that never dies – and the gift of true safety, peace, and transcendent awareness of our true nature. As this knowing dawns in the heart, we are freed from every kind of suffering. No riches, no power, nothing in this wide universe can offer such blessings.
A humble novice with his bowl empty exemplifies where true riches lie in this world. Meditating deep in the unchartered borders within, gain those riches by giving up worldly pursuits. See the value of what is true and what reveals the truth to us. Beyond confusion, beyond wanting, beyond harmful ways of being, purify the mind and seek that jewel of the heart's true peace, clear and free.
The Buddha offers us an extraordinary medicine – the medicine of Truth. No one can take it for us nor can we take it for anyone else. And we discover it through our own wisdom, love, and compassion. We are the surgeon and the Dhamma is our saving grace. Even in the midst of the raging fires of the world or the fires of greed, hatred and delusion within us, we gain a foothold to the heart's peace.
Practice wise attention, train in right view, and see things as they are. Touch the fires of trauma and rise from their ashes. Attend to ancient hurts with conscious full-hearted forgiveness. As we disown these old karmas, we augment the higher frequency and pure vibration of loving-kindness. It’s unconditional and ownerless. So the inner fires gradually cool and reveal the Unconditioned. Seeing the truth of the moment we undo all the untruths of the past.
The Buddha teaches us about seven lights to gain true freedom. They are none other than the factors of enlightenment. Three are dynamic skills that deeply cleanse the mind. In turn, these give rise to four 'septic friendly' brightening agents that lead us to inner wisdom. We learn how to practice forgiveness and compassion, and how to awaken to a selfless benevolence - an unassailable joy, peace and complete freedom of heart.
Virtue creates a force in the heart, a field of goodness, from generosity to joy to enlightenment and back again. Once there is joy in the heart, the mind finds ease to go to its depths. Be your own doctor, self-examine, see with the inner eye to discern and resolve our inner dis-ease and free the mind. Dukkha is not the problem, it is our teacher.
